Posted by Dyfed on Thursday, August 19, 2010,
In :
Post-Christendom
The proposal to build an Islamic
cultural centre including a mosque within a short distance of Ground Zero is
causing Americans a lot of heartache – and while I can understand the pain it must cause for many in the US, I cannot undertsand how some are connecting all Muslims with the murders of 9/11. It’s a bit like the people of Warrington being upset at the Catholics
building a new church within a few blocks of where t...
Media outlets in Wales like the BBC and Golwg360 thought
the fact that the Welsh language was spoken in an official capacity for the
first time in Westminster Cathedral was the worthy story on Saturday, and not
the fact that the BritishState used to execute Christians. The
great and the good of England and Wales gathered in that great non-conformist
cathedral to celebrate the martyrdom of John Roberts, Trawsfynydd.
A howl of anguish is the most
frequent response by Christians as the church continues to see how its
influence is diminished in the UK. Indeed, this diminishing is
sometimes portrayed as the beginnings of persecution as some on the right
become ever more strident in their views. Whatever our views on this, we would
all have to agree that the church is becoming more marginal in its influence on
Western society today. The que...
Posted by Dyfed on Tuesday, June 22, 2010,
In :
Post-Christendom
Homosexuality is an ideology that is
being imposed upon us by the new Conservative government. Or so suggests a
leading Christian campaigning group as it calls on its followers to protest
against the government’s equality agenda. Christian Concern for our Nation
refers to the newly published equality programme by Home Secretary, Theresa
May, as a ‘major departure from the views held’ by her ‘personally and by her
party mo...
In London people protest when talk of
building a ‘super-mosque’ is in the air; in Barcelona they want to ban the burqa; in Switzerland they want to ban minarets. All over
Europe, it seems there is a backlash
against Islam and so often Christians are to be found among those protesting.
Living in a plural society – a society with many faiths and none – is obviously
a difficult concept in the 21st century.
Posted by Dyfed on Tuesday, June 15, 2010,
In :
Post-Christendom
It’s been a while since I last
posted on Stuart Murray’s Post-Christendom. The last post was my resume from
the book of what empire church is like. If you want a reminder of where Murray has taken us so far it may be worth
spending some time reading that post which deals with the legacy given to us by
Christendom.
In chapter 8 Murray begins to suggest some ways forward
in this the beginning of the post-Chris...
Today the polling company YouGov
have released their findings from a survey on British attitudes towards Islam.
Headline figures include the following stats: 58% associate Islam with
extremism; 40% do not believe Muslims have a positive impact on society; and
70% believe it is a religion that represses women. Astoundingly some 50% link
it with terrorism.
It shouldn’t take us much thinking
time to realise how i...
Posted by Dyfed on Thursday, June 3, 2010,
In :
Post-Christendom
On my way to Holyhead this morning I listened to an episode of Radio 4's A History of the World in 100 Objects. The subject of this episode was a fourth century mosaic from a Roman villa in Dorset depicting Jesus. - the Hinton St Mary Mosaic. It is dated circa 350 AD and is presumed to be an early example of such a depiction of Jesus, since prior to 312 (when Constantine was 'converted') very few images of Jesus were created - if any.
The interesting thing about this particular mosaic was tha...
Posted by Dyfed on Wednesday, May 19, 2010,
In :
Post-Christendom
John ‘the rottweiler’ Humphreys
showed how difficult it is to break out of the mould this morning as he
interviewed the new Home Secretary, Theresa May, on the Today programme.
He was pressing her about the Tories’ attitude towards the Human Rights Act
and the very different approach they have to it compared to their partners in
government, the Lib Dems. Apparently the Tories are very anti while the Lib
Dem...
Posted by Dyfed Roberts on Tuesday, April 13, 2010,
In :
Post-Christendom
Westminster 2010 claims to be a
‘declaration of Christian conscience’. It was launched on Easter Sunday at the
start of what is an important General Election in the UK. With some thirty influential
church leaders being among the first signatories, it certainly packs a punch
and is a shot across the bows of all political parties at this time. Its
unmistakeable aim is to stand up for ‘Christian’ values at a t...
Posted by Dyfed on Wednesday, April 7, 2010,
In :
Post-Christendom
The church shaped by the Roman Empire gave us an institution that bears
little resemblance to the vision of the body of Christ in the New Testament.
Before going on to look at the principles for finding a new shape suggested by
Stuart Murray in his Post-Christendom, let’s recap on what he has been
saying so far in chapters 1 to 7. How has the church been shaped by empire?
Posted by Dyfed on Wednesday, March 31, 2010,
In :
Post-Christendom
We often look at what one church or
even a whole church movement is doing and get excited about their success. They
start an Alpha course in a run down estate and see some young single mums start
following Jesus, and we think, ‘Great. This is what God is doing these days’.
Well, maybe. But what if we – just for a moment – take our eyes off the micro
and look at the macro? What if we were to look back acro...
Posted by Dyfed on Tuesday, March 30, 2010,
In :
Post-Christendom
In the previous post from Stuart Murray’s
book I emphasised the work of the radical reformers, the Anabaptists. But
despite their sterling work Christendom was pretty much untouched by the
upheaval of the 16th century. However, in chapter 7 Murray suggests that the ‘seeds of
destruction had been sown’ in that period (page 178). He identifies four
factors that have led to the slow death of Christendom since ...
Posted by Dyfed on Monday, March 29, 2010,
In :
Post-Christendom
What model of church do you follow
in your church? There are two basic types which I can think of: there’s the ‘church
as bus’ model and then there’s the ‘church as body’. Now we know which the New
Testament model is – it is ‘church as body’. Paul in his first letter to
Corinthians makes this very clear and gives a lengthy teaching on it. We would
all probably claim that this is also the model w...
Posted by Dyfed on Tuesday, March 23, 2010,
In :
Post-Christendom
Responding to the Roman Catholic
Church’s deeply troubling problems over the abuse of children is
difficult. I do not want to be stirring waters that are not mine to stir.
Neither do I want to say anything that causes more pain to those who have been
hurt. However there is a lesson for all churches to learn from this most
disturbing of episodes and it is to do with power and how it used and abused by
church.
Posted by Dyfed on Thursday, March 18, 2010,
In :
Post-Christendom
Yesterday I was down in Llanelli for
a meeting with the German prophet, Michael Schiffmann, and the leadership of Antioch along with a couple from Cardiff. I suppose we’re all very much fellow
travellers along the emerging church route, though at different stages – with me
some distance behind!
Michael shared some his own journey
and thoughts about emerging church and about where church in general has not
been fulfilling her...
Posted by Dyfed on Tuesday, March 16, 2010,
In :
Post-Christendom
Though the Protestant
Reformers changed much within the church in the 16th century, they
left Christendom intact. Not only that but they also persecuted those who took
the Reformation deeper and further and who wanted to dismantle the church-state
system built since the fourth century. They were known as the Anabaptists – the
‘second baptisers’ – labelled as such because of their practise of baptising
tho...
Posted by Dyfed on Friday, March 12, 2010,
In :
Post-Christendom
One biblical word that
has made a bit of a come back in the past few years is ‘apostolic’. Its current
definition seems to include roughly three activities: church planting; works of
miracles, especially in healing; and overseeing a number of local churches. As
all three can be seen as apostolic ministry in the New Testament then the
title/label is carried over from scripture to the present day. The simple
me...
Posted by Dyfed on Wednesday, March 10, 2010,
In :
Post-Christendom
This is a great article by Jonathan Bartley of the Ekklesia think tank. It suggests how the church should do politics in this post-Christendom period. If you read anything today - this should be it.
Posted by Dyfed on Tuesday, March 9, 2010,
In :
Post-Christendom
[if !mso]
Did the Reformation change
Christendom? Surprisingly not is Stuart Murray’s answer in chapter 5 of
Post-Christendom. Though the Protestant Reformation brought about much needed
change to doctrine and many church practices, very little was done as far as
the church’s connection to the state is concerned. ‘They refined it, fractured
it and shifted the balance of power within it towards the secular a...
Posted by Dyfed on Tuesday, March 2, 2010,
In :
Post-Christendom
Stuart Murray’s
description of Christendom in the late Medieval period is scathing: it was
‘monolithic, totalitarian and seemingly impervious to critique’ (Post-Christendom,
page 132). And yet there were dissenting voices to be heard all over Europe at this time. That those
dissenters faced the wrath of Christendom through suppression and persecution
tells us a great deal about what a threat they were deeme...
Posted by Dyfed on Thursday, February 25, 2010,
In :
Post-Christendom
I see the bishops have
been stirring it up again, this time on the issue of allowing civil
partnerships to be conducted on religious premises. They’re pushing for a
change in the Equality Bill currently before the House of Lords – the one they
recently successfully changed on the issue of bringing equal opportunity rights
into employment issues in churches. They didn’t like that change as it would
have forced...
Posted by Dyfed on Wednesday, February 24, 2010,
In :
Post-Christendom
Under
Christendom the church became the dominant force in society. Indeed by the 12th
century the church was able to exercise power over countries and their rulers
in Western Europe. ‘No secular ruler could rival papal wealth or
authority,’ says Stuart Murray in Post-Christendom as he paints a picture of a
totalitarian church in the late medieval period (page 110). Dissent was not
welcomed at all by this time...
Posted by Dyfed on Wednesday, February 17, 2010,
In :
Post-Christendom
Two recent announcements made by the Conservative Party reflect how far they too have moved away from traditional and conservative Christian values. Of course, both Labour and the Lib Dems have distanced themselves from social conservatism a long time ago, but the Tories were pretty much signed up members of the ‘keep the UK a Christian country’ until very recently and could be counted on to defend Christian values on issues such as marriage. But as society has changed so have the polit...
Posted by Dyfed on Tuesday, February 16, 2010,
In :
Post-Christendom
So how was
the church shaped by being at the heart of Empire? What effects did imperial
patronage have upon its mission? In his fourth chapter of Post-Christendom,
Stuart Murray examines some of these issues. He begins by outlining how
significant to this was one particular theologian and thinker. For if the
church was to accept what the Empire wanted then someone had to come up with
the theology that made it all...
Posted by Dyfed Roberts on Tuesday, February 9, 2010,
In :
Post-Christendom
On 3 March 321 AD the Roman Emperor, Constantine, passed two particular laws which show how mixed his faith really was. The first called on all judges, inhabitants of cities and craftsmen to rest on a Sunday, though farmers were allowed to work as necessary. The second law called for an inquiry to be made of soothsayers if a building was struck by lightening as to what the omen meant. If the first law ‘proves’ that Constantine was indeed a Christian, then the second surely causes us to do...
Posted by Dyfed on Tuesday, February 2, 2010,
In :
Post-Christendom
The first step in trying to shape the future is to understand the past, and Stuart Murray’s volume Post-Christendom uses many chapters to detail the history of how the church became dominant in Western Europe.
He begins by taking us back to the fourth century AD when an emperor from the eastern half of the Roman Empire, Constantine, supposedly became a Christian in 312 as he was attempting to wrest control of the whole empire. He succeeded in his quest and was sole emperor until his...
Posted by Dyfed on Tuesday, January 26, 2010,
In :
Post-Christendom
Can we continue to ‘do church’ in the same that we have done it for the past 1600 years? Or has the landscape we now occupy in Western Europe changed so much that we have to look again at our practices and change? My answer to the first question is ‘no’ and to the second ‘yes’. Christian faith and culture has become marginalised; far from being a dominant force able to shape society in our own image, we have become one minority group among many. And we have to respond to this chan... Continue reading ...